CAN A CHRISTIAN VOTE
IN GOOD CONSCIENCE
FOR A PARTY THAT
SUPPORTS SAME-SEX MARRIAGE?
By Carman
Bradley
(Extract from www.MarriageReality.Org)
This
article explains why Christian voters should consider “marriage” the
central election issue; why marriage redefinition is not a closed matter; why
Christians must reject same-sex marriage; and five tenets are offered
to re-establish Christian beliefs in this era of "liberal
pro-homosexual” theologies.
Same-Sex Marriage Imposes a Secular Humanist Worldview
A worldview is a set of beliefs about the reality and meaning
of life, which acts as a framework for establishing right and wrong in State
decision-making (judicial and governmental). Marriage redefinition compels the
Traditional
Marriage Christianity,
Islam, Judaism, Sikhism and Hinduism |
Worldview |
Same-Sex
Marriage Secular
Humanism |
The
societal “model” for human survival is heterosexual coupling. Humans are male and female,
anatomically matched for the purpose of heterosexual pair bonding and
procreation. The State
privileges heterosexual unions and tolerates other relationship
variations.
|
Human
Sexuality |
There
is no “rightful” purpose behind male and female. Gender is a heterosexist social
construct that must be deconstructed. The State is indifferent to the
adaptation of gender, anatomy and sexuality in human relations. Society must become indifferent
towards homosexuality. |
Ideally
children are the result of “natural” heterosexual intimacy and a genetic
connection exists between children and parents. Children are entitled to know
their genetic heritage. The
nuclear family model is the chief obstacle to widespread use of
technologies for baby production.
|
Procreation |
Lesbian
and gay couples have the same rights to reproductive technologies as
heterosexuals. The State is
indifferent to the need for a biological connection between children and
parents and to third party involvement in the production of babies. Same-sex marriage weakens the
argument against human cloning. |
The
building block of society is the multi-generational biologically connected
nuclear family. The State
exists to promote the prosperity and independence of nuclear
families. The State does not
promote increased levels of single motherhood, single fatherhood or
same-sex parenting. |
Family |
The
State is indifferent to motherhood and fatherhood, indeed, indifferent to
a child’s need for grandparents and other biological relations. The State asserts that gay
parenting or lesbian parenting is the same as heterosexual parenting. The State is indifferent to family
variation and child rearing experimentation. Marriage Redefinition Is Not Inevitable On same-sex marriage,
Prime Minister Martin said, “The Charter was enshrined to ensure
that the rights of minorities are not subjected, are never subjected, to the
will of the majority;” and “these rights
must never be left vulnerable to the impulses of the majority.” However in 1999, when Parliament voted
216-55 in favor of protecting marriage, the decision was seen as neither “impulsive” nor “oppressive.” Justice Minister Anne McClellan said
at the time: “The government has no intention of changing the definition
of marriage or of legislating same-sex marriages. No jurisdiction worldwide defines a
legal marriage as existing between same-sex partners.”
It is the deep-rooted
institutions of marriage and family that are under assault and the aggressor is
actually a minority within a minority.
Only three
percent of homosexuals (one in a thousand Canadians) would wed, if same-sex
marriage was offered; a true “minority,” but hardly a “vulnerable” group. According to BC Supreme Court Justice Ian H.
Pitfield, gays, lesbians and bisexuals have
all the freedoms of expression and association, as well as mobility,
liberty and security rights without marriage. The Liberal claim “It’s the Charter Stupid,” that enshrined sexual orientation marriage
rights can only be thwarted by use of the notwithstanding clause is
misleading. If it were true, the
marriage rights of bisexual “threesomes” would also be guaranteed. The fact that
bisexual marriage is not part of the redefinition legislation is further proof
of the political and not enshrined “human rights” nature of the matter. The claim of enshrined same-sex marriage rights has
its origin in a strategy to deflect accountability for the unpopular political
decision onto the Supreme Court and to negatively name-brand opponents as posing
some grave threat to the Charter.
When the Supreme Court
was asked whether the heterosexual definition of marriage was unconstitutional,
the Court responded that a “no”
answer would “throw the [proposed] law
into confusion” and after ruling marriage law to be a federal jurisdiction,
the Court said that “the lower courts’
decisions in the matters giving rise to this reference are binding in their
respective provinces,” and that “These circumstances, weighted against the
hypothetical benefit Parliament might derive from an answer, indicate the Court
should decline to answer.” The
Liberal Party interprets this response as evidence of “enshrined” marriage rights and the
Conservative Party, along with many Liberal MPs, take the view that there are
other more preferable alternatives.
What
can be said with certainty? The Supreme Court has
ruled that homosexual “civil unions” must be addressed and that Parliament may
redefine marriage to do this.
However, Christ’s Kingdom Cannot
be Divided on the Issue of Same-Sex Marriage In 2004, the United Church of Canada
declared before the Supreme Court: “There
is no theological impediment to same-sex marriage.” Their Factum testimony given under the claim
of being Jesus Christ cannot be “reimaged” and His
Gospel is not indifferent to sexual promiscuity and immorality. Christianity is inseparable from
heterosexism. A huge theological
paradox for pro-homosexual churches in this new era is the status of the
sexually active but unmarried. The
alternatives appear to be: (1) release the heterosexual from the traditional
sexual moral code to follow the free sex ethos of homosexual culture; or (2)
condemn as living an unrighteous lifestyle the virtual entirety of the
homosexual community. True
followers of Christ must oppose apostate liberal pro-homosexual theologies,
which declare same-sex marriage compatible with Christianity. This election is the best opportunity
orthodox believers will have to right the damage done to Canadian
Christendom. Five Articles of
Authentic Christian Faith Human life begins at conception and
is a gift of God. Human cloning is
not a divine gift but is a reflection of man’s desire to become the
Creator. All human life, regardless
of age and functionality, has God-given intrinsic worth and an inherent right to
life. Abortion is only tolerable in
the last resort to save the mother’s life. God designed humans to be male or
female anatomically matched for procreative union. God intends sexual activity to be
exclusively preserved for the marital partner and monogamously contained within
the marriage covenant. Marriage is
meant to be the life-long union of one man and one woman. God hates divorce. God intends marriage to be the
societal foundation for the bearing and rearing children. The Biblical family model consists of
responsible heterosexual parents, biologically connected to their
children. Homosexuals live in a false reality
before God, falling short of God’s intended heterosexual design and purpose for
humanity. God does not elect
homosexuals to adopt the lifestyle they choose. God’s judgment lies in leaving
homosexuals where they want to be and giving them over - heart, body and mind -
to this untrue reality. Homosexuals and heterosexuals will
not inherit the Conclusion Our Constitution Preamble states, “ Christians are to be a
light for all Canadians. – Acts Take a Stand for
Christ! |